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Wednesday, April 18, 2012

Don't Sit and Stay for Long

The American-Statesman in Austin, Texas reports that a 6-year-old ordinance aimed at keeping the homeless from lingering in front of downtown shops, homes and bars now makes exceptions for people with disabilities.

Prior to April 30, 2011 no one was permitted to sit or lie down in downtown Austin, Texas. Now, new rules generously allow people with physical or mental disabilities to sit or lie on the sidewalk for up to 30 minutes.

Homeless advocates say this change is needed because many homeless people have disabilities that force them to rest. But some are wary of the new exceptions to the law, fearing that it will exacerbate begging, public drunkenness and safety problems.

Although the ordinance applies to everyone in the downtown area, the majority of tickets are issued to homeless people, said Richard Troxell, founder of House the Homeless.

In 2009 , 96 percent of the 2,729 tickets issued went to homeless people, he said. Advocates came up with that number by looking at the addresses listed on the tickets, such as the Salvation Army or local churches.

Efforts to revamp the sit-lie ordinance began in the spring of 2010 after homeless people were ticketed for sitting down in line while waiting for service at a downtown health clinic, Troxell said. Homeless advocates claimed the practice was in violation of the Americans with Disabilities Act because some of the people being ticketed had disabilities and the city needed to make reasonable accommodations for them.

After months of discussion, the Austin City Council voted in March to allow exemptions to the law. Under the new rules, people with medical problems — such as diabetes, mental illness, heart problems or cerebral palsy — can sit or lie down for up to 30 minutes.

If someone receives a ticket, they must to prove to the court that they have a disability and were experiencing a medical problem that forced them to rest at that moment.

Records from the Community Court show that many violations of the sit-lie ordinance do end up in the criminal justice system. Of the 3,131 tickets issues in 2010, almost 25 percent (772) resulted in arrest warrants because the accused did not appear in court or comply with a court agreement.
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Sunday, April 15, 2012

One Man Still Vibrates with Life

By Fr. Henri-Dominique Lacordaire

Striving for love all our lives, we never achieve it except in so imperfect a manner that our hearts bleed. But even if, while living, we were to achieveI, what would remain of it after death? After our death the prayers of our loved ones would follow us into the next world, a pious memory would still pronounce our name; but soon heaven and earth move a step forward, oblivion falls upon us, silence covers us, love’s ethereal breeze no longer ripples over our tomb. It is finished; it is forever finished. Such is the history of man in search of love.

But I am mistaken! For there is one man whose tomb love still guards; there is one man whose sepulcher is not only glorious, as the prophet says, but whose sepulcher is loved. There is one man whose ashes have not cooled after nineteen centuries and who is born anew each day in the thoughts of a multitude of men. There is one man who is dead and buried but whose sleep and awakening is closely watched and whose words still vibrate with life, giving birth not only to love but also to virtue fructifying in love. This man has been attached to a cross for centuries; but each day thousands of people who adore him take him down from his thrown of suffering: they kneel before him, they prostrate themselves as low as they can before him, they kiss his bleeding feet with inexpressible ardor.

This man was scourged, crucified, and killed; but an unspeakable love resurrected him from death and from infamy; it placed him in the glory of a love that never weakens and that finds in him peace, honor, and joy even to the point of ecstasy. This man was pursued by an inextinguishable hatred in his suffering and in his tomb; but he asked for apostles and for martyrs to his name in every generation, and there has been no age without them. This man is the only human being ever to have founded a kingdom of love on the earth; and this man is you, O Jesus Christ!
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Wednesday, April 11, 2012

Homelessness: It can happen to anyone . . .

An unusually dry and warm winter across most of the U.S. has placed hundreds of neighborhoods at risk for wildfires and the potential for homelessness looms for millions.

Today, Fox, WWOR in New Jersey reports that eighty-five people are homeless after brush fires swept through northern New Jersey over the past few days.

Fire ripped through many homes and buildings early Tuesday morning, forcing some 20 people out onto the street.

"I couldn't even see; the house was black as hell," said Hakim Mohammad. "All I could do was get on the floor and crawl out." Before leaving for safer ground, he helped other neighbors escape their burning homes.

Today, U-Hauls lined up outside 10 homes in Jersey City that went up in flames. Samuel Davis is one of some 65 people who were homeless. He and others were back at their burned homes trying to salvage what they could.

"Maybe it means a start over again," Davis said. "It's a birth, something like that. Maybe it's a fresh start for all of us."
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Saturday, April 7, 2012

The Crazy Upside Down, Inside Out World of Jesus - Happy Easter!

Lord, from the Garden of Eden's original sin of pride and thirst for power, you turned it all upside down and inside out in your cross and resurrection. In the cross you showed that power is found in the least, broken, suffering, poor and ultimately, the humble. You showed that the power of humility is the opposite of the power of pride. You, single handily redeemed all of humankind from its original sin of pride, haughtiness and arrogance that separated us from God and from each other and made us enemies of one another and God.

Therefore, God has highly exalted you and bestowed on you the name that is above every other name. In the resurrection you defined a new power, one that is not based on manipulation, deceit and authoritative control of others. No, you showed that although you are all-powerful, your muscle does not come from a place of pride but is born out of humility and brokenness.

Lord, you were willing to come to the earth and painfully demonstrate to us exactly who God is and what he is made of. God, in his rightful power and might of the resurrection, achieves such through his humility, forgiveness, everlasting love, kindness and compassion of the cross.

Welcome to the crazy upside down, inside out world of Jesus - Happy Easter!
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Friday, April 6, 2012

The Shame of the Cross

By Rev. Eugene Hor
Pastor, Burwood Chinese Presbyterian Church, Sydney, Australia

Paul’s statement in Romans 1:16 where he says that he’s not ashamed of the gospel is a radical statement. It’s radical because the cross was a symbol of shame and humiliation in the world of the New Testament (NT). When Paul writes, I am not ashamed of the gospel … he’s in effect saying, “I’m not ashamed to look bad, I’m not afraid to look foolish, I’m not afraid to be considered a fool, I’m not afraid to be shamed and humiliated for the gospel”.

Why was the Christian gospel considered both an embarrassment and shameful? In 1 Cor.1:22-23, Paul reminds us that, Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles. The gospel was considered a foolish message and a shameful message, because at the heart of the gospel was the symbol of a cross – a message focused on the crucified Christ.

These days – crosses are glamorous. In fact the wearing of a cross is a fashion symbol worn by the likes of Madonna, Britney Spears, David Beckam and Liz Hurley. But in the world of the NT, the cross wasn’t so trendy, but a symbol of shame. Only the scum of society were crucified. Death by crucifixion was reserved only for runaway slaves, criminals, murderers, rebels convicted of treason, and captured enemies of the state. Crucifixion wasn’t just a way to cause someone a slow and painful death. Crucifying someone was also a way of shaming them, of publicly humiliating them.

You are left out in the open air in all your nakedness for everyone to see; each hour, each day, as the life drains out of you; as you lose control of your bodily functions and then left to the vultures to be consumed. In the ancient Roman world, a crucifixion was a public shaming of the person, leaving them exposed and powerless. It took away their rights, their control, their worth, their dignity; a public statement really to say to everyone around that this is what this person is worth.

For the early Christians, Christ crucified wasn’t just absurd or embarrassing, it was shameful and appalling. What sort of people worshipped a crucified man? What sort of people speak of a crucified man saving them? They should be ashamed of the cross. Only fools worship a crucified man whom they call God, King and Savior.

Graffiti has been around since Roman times and before. In 1857, an archaeologist discovered graffiti scratched into the plaster walls of the barracks of some Roman soldiers built by the Emperor Nero. One of these pieces of graffiti is called the “Alexamenos Graffiti” (photo), drawn in the first century. Apparently it is made to make fun of a Christian soldier by the name of Alexamenos. The picture shows a small man, Alexamenos, praying with one arm extended toward Jesus suffering on the cross. Jesus appears on a visible cross with arms outstretched, hands nailed. But in this crude sketch, scratched on the barracks wall by a pagan soldier, Jesus has the body of a crucified man and the head of an ass. And beneath this drawing are the words, “Alexamenos worships his god”.

In the eyes of non-Christians, not only was this crucified King and Savior an ass, but so were his followers. For what sort of people glory and boast in, proclaim and worship a crucified man? It was both appalling and shameful. How can the cross be good news? What’s so good about the crucifixion of a man on a Roman cross? It’s something you should be ashamed of!

The temptation for Paul and certainly for all early Christians was to be ashamed of the gospel, to be ashamed of the cross of Jesus. Yet, we read in Rom.1:16, that Paul is not ashamed of the gospel. He is unashamed to be shamed and humiliated for the gospel in his world. He is unashamed to be considered an ass for Jesus! And the reason comes in the second half of v.16. Paul is unashamed of the gospel, because it is the power of God for the salvation of everyone who believes, first for the Jew, then for the Gentile.

For ultimately, the death of Jesus on the cross was not the last word. For the last word at the cross is not death, but resurrection. For the last word at the cross is not shame, but vindication. For the last word at the cross is not humiliation, but exaltation. For the same Jesus who went to the cross, is the same Jesus God resurrected from the dead. He lifted up to the highest place to be worshipped, and given the name above every name. For the same Jesus who went to the cross, is also the Jesus God declares to have . . . “Bestowed upon him the name that is above every other name. That at the name of Jesus, every knee must bend in the heavens and on the earth and proclaim to the glory of God the Father that Jesus Christ is Lord.” (Phil.2:6-10).
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Sunday, April 1, 2012

Hosanna in the Highest!

Lord, the people thought that on the day when they cried out “Hosanna in the Highest” that they were soon to crown a powerful and mighty king who with his miracles and wonders he would conquer the Romans and bring them freedom. Yet, you disappointed everyone a few days later on the road to suffering and execution and so they deserted you. Who knew that the road to power was through brokenness, humility and crucifixion. They did know it. We do not know it. It is unhuman in our thinking. Yes, you were lifted up as the prophet said, but you were exalted on the cross, a different type of kingship and certainly a different way of being high and mighty. Your way is totally different from the kings, royals and powerful people of the world. It is the way of the homeless, the poor and broken.
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Saturday, March 31, 2012

The Foot Washing

The Miami Herald recently reported that on March 24th, volunteers at the First United Methodist Church of Miami took part in the annual Homeless Foot Washing for the homeless. In a long-running, and ever-growing, pre-Holy Week tradition, church volunteers emulated the biblical example of Jesus Christ, who humbled himself before his Apostles by washing their feet on the eve of the Passion, by washing the feet of the homeless in the church's open-air courtyard.

The symbolic act has also proven a good, practical opportunity to alleviate some of the ills of homelessness, which is hard on mind and body, especially the feet. Scores of homeless received foot exams from podiatric students and faculty from the Catholic-affiliated Barry University. About 20 students and doctors provided treatment for foot ailments from the commonplace — ingrown toenails and calluses — to thornier medical issues like fungus, ulcers and infected wounds.

Every homeless person also left with a hot lunch, new socks and a new pair of brand-name shoes, provided by Soles 4 Souls and Running with Sole, two volunteer groups that collect donated footwear.

The First Methodist foot-washing, which started 21 years ago with a small group of volunteers, has become one of the largest, having about doubled in size in the past two years, the pastor said. First Methodist, which traces its downtown origins to 1896, serving the homeless has become a central mission and a point of pride.

Winston, a 46 year old Miami homeless resident, walked out happy, shod in gleaming new sneakers. "It was very nice — corns gone, nails trimmed, feet clean,'' he said, grinning. "I'm good to go.''
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Sunday, March 25, 2012

California Camp Raids Compensate

Cynthia Hubert, a writer for the Sacramento Bee recently reported that hundreds of homeless men and women this past week began filing reimbursement claims for tents, bicycles and other items seized by Sacramento police during raids of illegal encampments since 2005.

In a highly unusual agreement reached between the city and homeless plaintiffs to resolve a class-action lawsuit, people who show that the city destroyed their belongings each will be paid either $400 or $750, depending upon the value of the property.

The city will make the payments to homeless plaintiffs "somewhat grudgingly," Senior Deputy City Attorney Chance Trimm said Thursday. "We still don't think we did anything wrong in terms of how we handled the property of the homeless," he said . . .

James Little, 51, is among those who are filing for compensation. Little said he lost a trailer that he used to haul his belongings around town during a raid downtown along Bannon Street about two years ago. "They took all my property, everything I owned including my dog, Lucky," who ended up at the city pound. Little said he got his dog back but was unable to retrieve his other things.

In the trial in federal court last year, a jury found that the city failed to properly notify homeless people about how to retrieve their possessions, and failed to implement policies for handling that property. The panel rejected several other claims, including that the city had a "long-standing custom and practice" of unreasonably seizing and destroying property of campers and failing to give them reasonable notice of sweeps.

The trial featured a parade of homeless and formerly homeless people, some of whom testified tearfully about losing "survival gear," including sleeping bags and tents, as well as personal items from family photographs to prescription medications . . .
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Saturday, March 24, 2012

The Way of the Cross

We read in the Old Testament in the book of 1 Kings chapter 6 verses 1- 37 that king Solomon’s palace was arrayed in luxury and gold: “He prepared the inner sanctuary within the temple to set the ark of the covenant of the Lord there. The inner sanctuary was twenty cubits long, twenty wide and twenty high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar. Solomon covered the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold. So he overlaid the whole interior with gold. He also overlaid with gold the altar that belonged to the inner sanctuary.”

Take a moment and compare the verses in the New Testament about how Jesus lived. Both Gospel writers, Matthew and Luke say the same thing . . . Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” Matthew 8:20

As a child, Jesus was homeless with his family on the flight to Egypt shortly after his birth. But as an adult, Jesus was again homeless. He did not have a house or apartment of his own. Nowhere do we read, "All of us went back to Jesus’ place to rest."

Jesus knows truly what it is like to be homeless. This Easter season, can we spare a thought and a prayer for the homeless today? For those whom we know and those we don’t.

Let us always remember that these are humble souls who like Jesus, meander in poverty and will often say to their benefactors, “God bless you!” when you give them something. They call us all to humility to receive their blessing.

Even though we are still in lent, let us wander to the point of Easter and the cross of Good Friday. It is here in utter poverty, stripped of all dignity that we find victory over sin and are resurrected to new life. May the peace of His poverty be ours this Easter season.
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Wednesday, March 21, 2012

Shake off the Dust!

By Venerable Louis of Granada

It is necessary to mention here a great deception that often befalls those who begin to serve God. Sometimes they read in spiritual books how great the consolations of the Holy Spirit are and how sweet charity is and they think that the whole path to perfection is filled with delights and that there is no effort or fatigue involved. As a result, they prepare themselves for it as for something easy and pleasant and do not arm themselves for entering battle. They do not realize that while the love of God is in itself very sweet and delectable, the way to perfect charity is arduous, because to attain it, one must completely conquer self-love, and this involves a constant struggle against self. Thus, Isaiah says: “Shake yourself from the dust; arise, sit up, O Jerusalem.” In other words, the soul must shake off the dust of worldly affections and attachments and arise from its sins before it can enjoy the pleasure of seating itself in charity. However, God bestows marvelous consolations on those who faithfully struggle and on all those who trade the delights of earth for the joys of heaven. But if this barter is not made and a man does not want to surrender his spoils, this celestial refreshment will not be given to him. For we know that the heavenly manna was not given to the children of Israel until they had finished the grain that they had brought with them out of Egypt.
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