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Saturday, March 31, 2012

The Foot Washing

The Miami Herald recently reported that on March 24th, volunteers at the First United Methodist Church of Miami took part in the annual Homeless Foot Washing for the homeless. In a long-running, and ever-growing, pre-Holy Week tradition, church volunteers emulated the biblical example of Jesus Christ, who humbled himself before his Apostles by washing their feet on the eve of the Passion, by washing the feet of the homeless in the church's open-air courtyard.

The symbolic act has also proven a good, practical opportunity to alleviate some of the ills of homelessness, which is hard on mind and body, especially the feet. Scores of homeless received foot exams from podiatric students and faculty from the Catholic-affiliated Barry University. About 20 students and doctors provided treatment for foot ailments from the commonplace — ingrown toenails and calluses — to thornier medical issues like fungus, ulcers and infected wounds.

Every homeless person also left with a hot lunch, new socks and a new pair of brand-name shoes, provided by Soles 4 Souls and Running with Sole, two volunteer groups that collect donated footwear.

The First Methodist foot-washing, which started 21 years ago with a small group of volunteers, has become one of the largest, having about doubled in size in the past two years, the pastor said. First Methodist, which traces its downtown origins to 1896, serving the homeless has become a central mission and a point of pride.

Winston, a 46 year old Miami homeless resident, walked out happy, shod in gleaming new sneakers. "It was very nice — corns gone, nails trimmed, feet clean,'' he said, grinning. "I'm good to go.''
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Sunday, March 25, 2012

California Camp Raids Compensate

Cynthia Hubert, a writer for the Sacramento Bee recently reported that hundreds of homeless men and women this past week began filing reimbursement claims for tents, bicycles and other items seized by Sacramento police during raids of illegal encampments since 2005.

In a highly unusual agreement reached between the city and homeless plaintiffs to resolve a class-action lawsuit, people who show that the city destroyed their belongings each will be paid either $400 or $750, depending upon the value of the property.

The city will make the payments to homeless plaintiffs "somewhat grudgingly," Senior Deputy City Attorney Chance Trimm said Thursday. "We still don't think we did anything wrong in terms of how we handled the property of the homeless," he said . . .

James Little, 51, is among those who are filing for compensation. Little said he lost a trailer that he used to haul his belongings around town during a raid downtown along Bannon Street about two years ago. "They took all my property, everything I owned including my dog, Lucky," who ended up at the city pound. Little said he got his dog back but was unable to retrieve his other things.

In the trial in federal court last year, a jury found that the city failed to properly notify homeless people about how to retrieve their possessions, and failed to implement policies for handling that property. The panel rejected several other claims, including that the city had a "long-standing custom and practice" of unreasonably seizing and destroying property of campers and failing to give them reasonable notice of sweeps.

The trial featured a parade of homeless and formerly homeless people, some of whom testified tearfully about losing "survival gear," including sleeping bags and tents, as well as personal items from family photographs to prescription medications . . .
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Saturday, March 24, 2012

The Way of the Cross

We read in the Old Testament in the book of 1 Kings chapter 6 verses 1- 37 that king Solomon’s palace was arrayed in luxury and gold: “He prepared the inner sanctuary within the temple to set the ark of the covenant of the Lord there. The inner sanctuary was twenty cubits long, twenty wide and twenty high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar. Solomon covered the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold. So he overlaid the whole interior with gold. He also overlaid with gold the altar that belonged to the inner sanctuary.”

Take a moment and compare the verses in the New Testament about how Jesus lived. Both Gospel writers, Matthew and Luke say the same thing . . . Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” Matthew 8:20

As a child, Jesus was homeless with his family on the flight to Egypt shortly after his birth. But as an adult, Jesus was again homeless. He did not have a house or apartment of his own. Nowhere do we read, "All of us went back to Jesus’ place to rest."

Jesus knows truly what it is like to be homeless. This Easter season, can we spare a thought and a prayer for the homeless today? For those whom we know and those we don’t.

Let us always remember that these are humble souls who like Jesus, meander in poverty and will often say to their benefactors, “God bless you!” when you give them something. They call us all to humility to receive their blessing.

Even though we are still in lent, let us wander to the point of Easter and the cross of Good Friday. It is here in utter poverty, stripped of all dignity that we find victory over sin and are resurrected to new life. May the peace of His poverty be ours this Easter season.
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Wednesday, March 21, 2012

Shake off the Dust!

By Venerable Louis of Granada

It is necessary to mention here a great deception that often befalls those who begin to serve God. Sometimes they read in spiritual books how great the consolations of the Holy Spirit are and how sweet charity is and they think that the whole path to perfection is filled with delights and that there is no effort or fatigue involved. As a result, they prepare themselves for it as for something easy and pleasant and do not arm themselves for entering battle. They do not realize that while the love of God is in itself very sweet and delectable, the way to perfect charity is arduous, because to attain it, one must completely conquer self-love, and this involves a constant struggle against self. Thus, Isaiah says: “Shake yourself from the dust; arise, sit up, O Jerusalem.” In other words, the soul must shake off the dust of worldly affections and attachments and arise from its sins before it can enjoy the pleasure of seating itself in charity. However, God bestows marvelous consolations on those who faithfully struggle and on all those who trade the delights of earth for the joys of heaven. But if this barter is not made and a man does not want to surrender his spoils, this celestial refreshment will not be given to him. For we know that the heavenly manna was not given to the children of Israel until they had finished the grain that they had brought with them out of Egypt.
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Saturday, March 17, 2012

Drunk with Power

"Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life."
1 Timothy 6:17-19

The religious authorities that put Jesus to death became inebriated with their gifts of wealth and power and used it to oppress others; presumably Jesus was not their only victim. How do we use our own personal wealth and power? Is it to do good? Do we look down upon others and use our money and influence to neglect them or to do harm? When we reject the poor, the broken and the needy we reject God. But he will always forgive us if we turn back to him and then go and be merciful to the poor and homeless among us.
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Thursday, March 15, 2012

Hope and Help is here this Lenten Season

By Fr. Sony Sebastian Palathra

You say: It is impossible.
God says: All things are possible. (Luke 18:27)

You say: I am too tired.
God says: I will give you rest. (Matthew 11:28-30)

You say: Nobody really loves me.
God says: I love you. (John 3:16 & John 13:34)

You say: I can’t go on.
God says: My Grace is sufficient. (II Corinthians 12:9 & Psalm 91:15)

You say: I cannot figure things out.
God says: I will direct your steps. (Proverbs 3:5-6)

You say: I can’t do it.
God says: You can do all things.(Philippians 4:13)

You say: It is not worth it.
God says: It will be worth it. (Roman 8:28)

You say: I can not forgive myself.
God says: I FORGIVE YOU. (I John 1:9 & Romans 8:1)

You say: I cannot manage.
God says: I will supply all your needs. (Philippians 4:19)

You say: I am afraid.
God says: I have not given you a spirit of fear. (II Timothy 1:7)

You say: I am always worried and frustrated.
God says: Cast all your cares on ME. (I Peter 5:7)

You say: I don’t have enough faith.
God says: I’ve given everyone a measure of faith. (Romans 12:3)

You say: I am not smart enough.
God says: I give you wisdom. (I Corinthians 1:30)

You say: I feel all alone.
God says: I will never leave you or forsake you. (Hebrews 13:5)
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Tuesday, March 13, 2012

Patience is a Virtue

By Father Lorenzo Scupoli

“If you wish always to press forward on the path of virtue without stopping, you should pay great attention to things which may serve as chances for acquiring virtue, and never let them slip out of your hands. Therefore those are ill-advised who do everything in their power to avoid obstacles in the path of virtue, in spite of the fact that these might have helped towards success in their progress. For example, if you wish to gain the habit of patience, you should not avoid the people, things and circumstances which particularly try your patience. Meet them with good will and then resolve to submit to their unpleasant effect on you, but at the same time prepare yourself to suffer them with unshakeable calmness of spirit. If you do not act thus, you will never learn patience.

“You should adopt the same attitude towards any work which displeases you, either in itself or because it is imposed on you by a man you dislike, or because it interferes with the work which you do like. In other words, you must not avoid it but, on the contrary, must undertake it without digging in your toes, and must do and finish it through, as though it were the most welcome work, never letting your heart be troubled by it, especially by the thought that, were it not for this business, you would completely be at peace. Otherwise you will never learn to bear the afflictions you will meet; nor will you find the true peace you seek by running away from such things, obviously through self-indulgence, for peace does not dwell in self-indulgent hearts.

“I advise you to do the same in relation to your thoughts, which at times invade you and trouble your mind with memories of human injustices and other inappropriate things. Do not stifle them or drive them away, but let them leave you of their own accord, not through your opposition, but through the patience with which you endure them.”
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Thursday, March 8, 2012

Jesus for the Poor

• "Jesus answered, if you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.'" Matthew 19:21
• "For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in." Matthew 25:35
• "They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely." Mark 12:40
• "The Spirit of the Lord is on me, because He has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed." Luke 4:18
• "So he replied to the messengers, Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.'" Luke 7:22
• "Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys." Luke 12:33
• "But when you give a banquet, invite the poor, the crippled, the lame, the blind." Luke 14:13
• "When Jesus heard this, he said to him, You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.'" Luke 18:22
• "Beware of the teachers of the law . . . They devour your widows' houses . . . Such men will be punished severely." Luke 20:46-47
• "'Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages.' He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it." John 12:5
• "In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor." Acts 9:36
• "Cornelius stared at him in fear. What is it, Lord?' he asked. The angel answered, Your prayers and gifts to the poor have come up as a memorial offering before God.'" Acts 10:4
• "After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings." Acts 24:17
• "On the contrary: If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.'" Romans 12:20
• "For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem." Romans 15:26
• "All they asked was that we should continue to remember the poor, the very thing I was eager to do." Galatians 2:10
• "Give proper recognition to those widows who are really in need." 1 Timothy 5:3
• "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world." James 1:27
• "Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, 'Here's a good seat for you,' but say to the poor man, 'You stand there' or 'Sit on the floor by my feet,' have you not discriminated among yourselves and becomes judges with evil thoughts? Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom He promised those who love Him? But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?" James 2:2-6
• "If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth." 1 John 3:17-18
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Tuesday, March 6, 2012

Jesus Wrote in the Sand

Similar to the woman caught in adultery (cf. John 7 – 8), the homeless in contemporary society and their perceived shortcomings of sloth and addictions are often judged by those who are not so faultless themselves. The story in John, and its messages of not being quick to condemn when one is not blameless and tempering justice with mercy, have endured in Christian thought for 2,000 years. Both "he that is without sin, cast the first stone" and "go, and sin no more" have found their way into our common language usage.

Recently a new poll was launched here at Homeless In America . . . Jesus defended his divine mercy for sinners when he wrote in the sand protecting the woman caught in adultery from certain angry and violent self-righteous church leaders of his day. In your opinion, what do you think he wrote?

The secret sins of the priests and Pharisees.

A dividing line between the merciful on one side and the unmerciful on the other.

All the above.

None of the above.

Scroll down to near the bottom of this main page and participate in this and all the polls. Your opinion counts!
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