"It leaves you only three ways of accepting Christmas.
"One is cynically, as a time to make money or endorse the making of it.
"One is graciously, the appropriate attitude for non-Christians, who wish their fellow citizens all the joys to which their beliefs entitle them.
"And the third, of course, is reverently. If this is the anniversary of the appearance of the Lord of the universe in the form of a helpless babe, then it is a very important day.
"It's a startling idea, of course. My guess is that the whole story that a virgin was selected by God to bear His Son as a way of showing His love and concern for man is not an idea that has been popular with theologians. It's a somewhat illogical idea, and theologians like logic almost as much as they like God. It's so revolutionary a thought that it probably could only come from a God that is beyond logic, and beyond theology.
"It has a magnificent appeal. Almost nobody has seen God, and almost nobody has any real idea of what He is like. And the truth is that among men the idea of seeing God suddenly and standing in a very bright light is not necessarily a completely comforting and appealing idea.
"But everyone has seen babies, and most people like them. If God wanted to be loved as well as feared he moved correctly here. If He wanted to know His people as well as rule them, He moved correctly here, for a baby growing up learns all about people. If God wanted to be intimately a part of man, He moved correctly, for the experiences of birth and familyhood are our most intimate and precious experiences.
"So it goes beyond logic. It is either all falsehood or it is the truest thing in the world. It's the story of the great innocence of God the baby - God in the form of man - and has such a dramatic shock toward the heart that if it is not true, for Christians, nothing is true.
"So, if a Christian is touched only once a year, the touching is still worth it, and maybe on some given Christmas, some final quiet morning, the touch will take."
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