Just to be human is to deal with emotional and physical suffering on a day-to-day basis. Even Christians, who confess a living God may wonder: “Where is this God when we need Him? Why doesn’t He do something?” So, the problem of suffering begs your reaction and response in a new poll launched today. Please scroll down and tell us what you think about the following question: “Do you believe that the many forms of personal suffering in this life play a positive role in an individual's sanctification and that overall we should rejoice in trials and suffering?”
Thank you for participating in all of the HIA polls located at the bottom of this page!
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Friday, May 30, 2008
Thursday, May 29, 2008
Coming to Terms with Love and Brokenness, Part III
by
Simon Tugwell, OP
from
The Beatitudes: Soundings in Christian Traditions
Simon Tugwell, OP
from
The Beatitudes: Soundings in Christian Traditions
Continued from Tuesday, May 27, 2008 …
But here also is the ultimate test of God’s love. In Christ, God provokes man to do his very worst; and he continues to love. Here, then, is a love which has demonstrated that it does not flinch even when we do our worst. It is a love which can absorb our pathological drive to probe and wound. “He has borne our diseases” (Matthew 8:17); and that means both that he has carried them away and disposed of them, and that he has endured them, loving us to the end (John 13:1).
The cross of Christ confronts us with both God’s supreme consolation -“Whatever you are, I can love you” and with his supreme reproach – “This is what you do to love, this is what you are really like.” In accepting God’s love for ourselves, we must also accept the judgment of that reproach. Love, in our broken world of sin, can never be other than forgiveness.
And those who are prepared to accept, or at least try to accept, that all-forgiving love, are at once caught up in the prophetic task of declaring it to the world. And that will always mean declaring both the reproach and the comfort. The Holy Spirit, the Spirit of prophecy, who makes us able to speak, makes us also able to love with the same love which is shown forth on the cross. And it will in turn provoke people to probe it. And, though we may not all be persecuted to the point of death as a result of this, we must all be prepared to be wounded, and wounded precisely because we have become carriers of God’s love.
The cross of Christ confronts us with both God’s supreme consolation -“Whatever you are, I can love you” and with his supreme reproach – “This is what you do to love, this is what you are really like.” In accepting God’s love for ourselves, we must also accept the judgment of that reproach. Love, in our broken world of sin, can never be other than forgiveness.
And those who are prepared to accept, or at least try to accept, that all-forgiving love, are at once caught up in the prophetic task of declaring it to the world. And that will always mean declaring both the reproach and the comfort. The Holy Spirit, the Spirit of prophecy, who makes us able to speak, makes us also able to love with the same love which is shown forth on the cross. And it will in turn provoke people to probe it. And, though we may not all be persecuted to the point of death as a result of this, we must all be prepared to be wounded, and wounded precisely because we have become carriers of God’s love.
Simon Tugwell is a Dominican priest and well-known contemporary spiritual writer. His books are available at www.Amazon.com
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Wednesday, May 28, 2008
To the Good Shepherd We Pray ...
Christ, the Good Shepherd puts an end to our homelessness by scouring hills and valleys, brush thicket and thorn to bring us rest. All of us have gone astray and all need to be taken home to the Father's house. To the Good Shepherd we pray ...
R Lead your people home!
For those who live under our bridges, in alleys, in shelters and on city streets, we pray ... R
For those who have been left homeless by tornadoes, earthquakes and other natural disasters and from war, we pray ... R
For those who have been abandoned by their families, misunderstood and wrongly accused. For gay and lesbian teenagers who may be rejected and all young people who may not be welcomed in their own homes, we pray ... R
For those who were Christians at one time, but have now given up because they have been hurt by leaders, fellow Christians or fallen into sin and error, we pray ... R
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Tuesday, May 27, 2008
Coming to Terms with Love and Brokenness, Part II
by
Simon Tugwell, OP
from
from
The Beatitudes: Soundings in Christian Traditions
Continued from Friday, May 23, 2008 ...Where suspicion is trying to learn trust, it is likely to trust only in a tentative, exploratory way at first. And it will probe the claim that love is unconditional by putting it to the test. This is why people who are just beginning to accept that they are loved, genuinely and for their own sake, not for the faces they hide behind, often react to love by, almost deliberately, making themselves awkward. It is as if they were throwing down a challenge: You say you love me for what I really am. All right, then, see if you can love this! The ingrained habit of suspicion can test love only by hurting it. And deep distrust may have to inflict deep hurt before it can rest content.
And it is not only for the sake of the other that our profession of love must be tested. After all, God tests those who claim to love him, and yet he does not need to conduct experiments to discover what his creatures are like. God tested Abraham, God tested his people in the desert; God tested his Son, for our sake, before his public mission began. And in him we too are tested, and it is for our sake. This testing confronts us with our own reality, and it is this reality which we must surrender to God for our redemption. We are having our own hearts searched out to see what love is really there, and we are also probing love to see whether we are prepared to trust it. And presiding over the whole operation, there stands the cross of Christ. On the cross of Christ the testing of God’s people finally discloses a human response that is wholly true. And it is broken open so that we may share it. To be continued Thursday ...
Simon Tugwell is a Dominican priest and well-known contemporary spiritual writer. His books are available at www.Amazon.com
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Monday, May 26, 2008
Good News for Homeless Veterans
Today, U.S. Sen. Jack Reed will preside at the Memorial Day dedication of the new Gateway Apartments in Providence, RI for homeless veterans. The housing program was created in 1998 to provide transitional housing for homeless former soldiers. The new facility to be dedicated this morning includes six new apartments or suites that can accommodate 32 additional veterans. Veterans can live at Gateway apartments for up to two years. They are offered counseling, transportation to medical appointments, education and job training.
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Friday, May 23, 2008
Coming to Terms with Love and Brokenness, Part I
from
The Beatitudes: Soundings in Christian Traditions
The Beatitudes: Soundings in Christian Traditions
The prophetic task of the church is to proclaim God’s peace and his love into the actual situation of our broken and tormented world. And one of the most basic elements in our world, which we can see displayed in the psychology of many of our contemporaries, is that people are uncertain of themselves, uncertain that they are acceptable and lovable. This is why self-justification is such a typical activity of fallen man, and why the doctrine that we cannot justify ourselves is so essential to Christian belief.
As soon as we lose our nerve about ourselves, we begin to hide. Adam and Eve hid, and we have all, in one way or another, followed their example. We hide what we know or feel ourselves to be (which we assume to be unacceptable and unlovable) behind some kind of appearance which we hope will be more pleasing. We hide behind pretty faces which we put on for the benefit of our public. And in time we come to forget even that we are hiding.
The gospel is proclaimed to what we really are, whether we like it or not. God’s call to us now is, as it was to Adam, to come out of hiding. There can be no question of our attracting his favor by any amount of spiritual make-up. His love is the ultimate source of our very existence; there is no antecedent beauty on our part.
If people are not prepared to come to terms with the truth of what they are either the truth of their total dependence on God or the truth of their actual sinful and painful conditions, they are likely to be offended by a message which will have no welcome in their defensiveness. And they are likely to react with hostility.
But even when, out of honesty or just sheer pain, people are prepared to come out of hiding, the way is likely to be long and difficult. We may well wish to respond to the invitation of God’s love, which claims to be able to cope with the whole truth of what we are; but will we actually be able to trust it? To be continued Tuesday, May 27, 2008 ...
Simon Tugwell is a Dominican priest and well-known contemporary spiritual writer. His books are available at www.Amazon.com
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Thursday, May 22, 2008
Prayer for the Homeless, Migrants and Refugees
Compassionate God, make your loving presence felt to the homeless refugees, torn from home, family and everything familiar. Warm, especially, the hearts of the young, the old, and the most vulnerable among them. Help them know that you accompany them as you accompanied Jesus, Mary, and Joseph in their exile to Egypt. Lead refugees to a new home and a new hope, as you led the Holy Family to their new home in Nazareth. Open our hearts to receive them as our sisters and brothers in whose face we see your son, Jesus.
Father of the poor, God of love, you made us all your children; we praise You and thank You. Full us with a sense of justice. Help us in your work, to take the side of the homeless, the struggling, the lowly, to defend the newcomer, to welcome the stranger. Help us now to befriend the friendless, protect the weak children, and work for the rights of all. Lord, on our journey home, bring us together in peace, in justice, and in love, through Christ our Lord. Amen.
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Father of the poor, God of love, you made us all your children; we praise You and thank You. Full us with a sense of justice. Help us in your work, to take the side of the homeless, the struggling, the lowly, to defend the newcomer, to welcome the stranger. Help us now to befriend the friendless, protect the weak children, and work for the rights of all. Lord, on our journey home, bring us together in peace, in justice, and in love, through Christ our Lord. Amen.
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Wednesday, May 21, 2008
Rahab the Prostitute Model of Faith
What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do. You believe that there is one God. Good! Even the demons believe that—and shudder.
You foolish man, do you want evidence that faith without deeds is useless? Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend. You see that a person is justified by what he does and not by faith alone.
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead. James 2:14-26
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You foolish man, do you want evidence that faith without deeds is useless? Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend. You see that a person is justified by what he does and not by faith alone.
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead. James 2:14-26
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Tuesday, May 20, 2008
God Revealed in 500 Strangers
Until recently, I thought being a Christian was all about belief. I didn't know any Christians, but I considered them people who believed in the virgin birth, for example, the way I believed in photosynthesis or germs. But then, in an experience I still can't logically explain, I walked into a church and a stranger handed me a chunk of bread. Suddenly, I knew that it was made out of real flour and water and yeast — yet I also knew that God, named Jesus, was alive and in my mouth.
That first communion knocked me upside-down. Faith turned out not to be abstract at all, but material and physical. I'd thought Christianity meant angels and trinities and being good. Instead, I discovered a religion rooted in the most ordinary yet subversive practice: a dinner table where everyone is welcome, where the despised and outcasts are honored.
I came to believe that God is revealed not only in bread and wine during church services, but whenever we share food with others — particularly strangers. I came to believe that the fruits of creation are for everyone, without exception — not something to be doled out to insiders or the "deserving."
So, over the objections of some of my fellow parishioners, I started a food pantry right in the church sanctuary, giving away literally tons of oranges and potatoes and Cheerios around the very same altar where I'd eaten the body of Christ. We gave food to anyone who showed up. I met thieves, child abusers, millionaires, day laborers, politicians, schizophrenics, gangsters, bishops — all blown into my life through the restless power of a call to feed people.
At the pantry, serving over 500 strangers a week, I confronted the same issues that had kept me from religion in the first place. Like church, the food pantry asked me to leave certainty behind, tangled me up with people I didn't particularly want to know and scared me with its demand for more faith than I was ready to give.
Because my new vocation didn't turn out to be as simple as going to church on Sundays and declaring myself "saved." I had to trudge in the rain through housing projects, sit on the curb wiping the runny nose of a psychotic man, take the firing pin out of a battered woman's Magnum and then stick the gun in a cookie tin in the trunk of my car. I had to struggle with my atheist family, my doubting friends, and the prejudices and traditions of my newfound church.
But I learned that hunger can lead to more life — that by sharing real food, I'd find communion with the most unlikely people; that by eating a piece of bread, I'd experience myself as part of one body. This I believe: that by opening ourselves to strangers, we will taste God. [All Things Considered, May 5, 2008]
Sara Miles [photo] is founder of The Food Pantry at St. Gregory of Nyssa Church in San Francisco. A former restaurant cook, Miles is a journalist who writes about military affairs, politics and culture, and is author of the memoir Take This Bread.
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More on the Internet
http://www.npr.org/templates/story/story.php?storyId=90133974
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More on the Internet
http://www.npr.org/templates/story/story.php?storyId=90133974
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Monday, May 19, 2008
Don’t Worry Be Happy
Alfonso
I have a message for all who feel that God has abandoned them, for all who think their life has no meaning anymore, for all who think that they have lost everything and that nobody cares.
Ten years ago I would never had thought that my life could change so drastically. I thought I had achieved everything in life. I had a wonderful wife, wonderful kids and wonderful everything. But my pride was bigger than all I had, and of course God didn't like that! In about one year, I lost everything. Due to severe depression I had to leave my home.
After a while I couldn't find a job, and I couldn't pay a rent....and of course I was kicked out. Then my mother, my first great love died. I was homeless and I visited all the shelters I knew of, and all said the same thing - "My friend this is not for you, you'd be safer on the streets." Could you believe that? So that was it, I had it. There was no way out! No more reasons to live for! Nobody who cares! Nowhere to go, not even a shelter! That next day I woke up with only one thought. To get rid of myself, I was not worthy to exist. There was nothing left to live for! But, I prayed - "Dear God, you know I love you. My heart knows that suicide is wrong, but my mind doesn't. So please forgive me for what I am going to do." Then suddenly, at that very moment the suicidal thoughts were gone like magic. It was an immediate answer to my prayer.
That same day a friend of my former landlord offered me a job, and another job, and then they gave me shelter until I was able to pay my own place. I became an assistant to an elderly man. One night he was so very sick and I prayed like never before. He recovered right away with his eyes wide opened saying that he saw Jesus and that he now believed in God. He passed away two days later and God gave him a chance to repent and save his soul.
So, my dear brothers and sisters in Christ, do you still think that God has abandoned you? Do you still think that He doesn't love you anymore? Don't worry so much about yourself; God is taking care of you! So use your time helping others that is why we are here! God bless you, Alfonso
Many thanks to Harriet, the founder of Disabilities Ministries for referring today’s story to HIA. More on the Internet at: www.Disabilitiesministries.com.
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Friday, May 16, 2008
Mercy Triumphs Over Judgment
My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet," have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?
If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, "Do not commit adultery," also said, "Do not murder." If you do not commit adultery but do commit murder, you have become a lawbreaker.
Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment! James 2: 1-13
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Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?
If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, "Do not commit adultery," also said, "Do not murder." If you do not commit adultery but do commit murder, you have become a lawbreaker.
Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment! James 2: 1-13
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Thursday, May 15, 2008
Welcome INN Threatened
On May 9, 2008, Los Angeles Times staff writer Susannah Rosenblatt reported that a group plans to sue over an order to stop feeding the homeless at Doheny State Beach. Members of the faith-based nonprofit Welcome INN were threatened with arrest under a law that regulates assembling in California state parks.
The faith-based organization Welcome INN provided meals in the park's picnic area on two consecutive evenings in February without incident, according to the legal complaint filed this week by attorneys with the American Civil Liberties Union.
On the third night, a park ranger blocked volunteers from unloading food from their cars, telling the group it was engaging in "unlawful assembly," and threatening citation and arrest, the complaint states.
"We're all incredibly disappointed," said Jim Seiler, president of Welcome INN, which stands for Interfaith Needs Network. "All we're trying to do is . . . fulfill our religious obligation and take care of the people."
The suit seeks to overturn what the ACLU terms it as an "unconstitutionally broad" state law that regulates assembling in state parks.
The group has been offering hot meals, plus social services help and Bibles, to about 50 homeless or low-income people -- many of them regular visitors -- in the Capistrano Beach area of south Orange County California for nearly two decades.
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The faith-based organization Welcome INN provided meals in the park's picnic area on two consecutive evenings in February without incident, according to the legal complaint filed this week by attorneys with the American Civil Liberties Union.
On the third night, a park ranger blocked volunteers from unloading food from their cars, telling the group it was engaging in "unlawful assembly," and threatening citation and arrest, the complaint states.
"We're all incredibly disappointed," said Jim Seiler, president of Welcome INN, which stands for Interfaith Needs Network. "All we're trying to do is . . . fulfill our religious obligation and take care of the people."
The suit seeks to overturn what the ACLU terms it as an "unconstitutionally broad" state law that regulates assembling in state parks.
The group has been offering hot meals, plus social services help and Bibles, to about 50 homeless or low-income people -- many of them regular visitors -- in the Capistrano Beach area of south Orange County California for nearly two decades.
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Wednesday, May 14, 2008
Faith Without Action Is Dead, Part II
by
Father Jerome, Abbey of the Genesee, Piffard, NY
Continued from yesterday …
The challenge for our day is to keep these two aspects of Christian life in dynamic tension. We must not allow ourselves to become so immersed in contemplating the Word that we become blind to the needs of the poor. On the other hand, we must not become so consumed by concern for the poor that we ignore contemplation. Christian charity is rooted in the search for God. Our search for God is expressed in love for one another, especially for the poor. He Who has first loved us (Jn. 4:10) has precedence, both in the order of time and in the scale of values. Out of the depths of His love, Christ has called us to follow in His footsteps. The only reason we can respond to His call is that we have been moved by His love. I am reminded of the words spoken by Jeremiah the Prophet. "O God, you have captivated me and I let myself be seduced by You. You were too strong for me and you ravaged me" (Jer. 20:7). What powerful images those bring to mind!
This theme was taken up by Pope Benedict in his first encyclical. "The consciousness that, in Christ, God has given himself for us, even unto death, must inspire us to live no longer for ourselves but for him, and, with him, for others. Whoever loves Christ loves the Church, and desires the Church to be increasingly the image and instrument of the love which flows from Christ. The personnel of every Catholic charitable organization want to work with the Church... so that the love of God can spread throughout the world. By their sharing in the Church's practice of love, they wish to be witnesses of God and of Christ, and they wish for this very reason freely to do good to all." Service to our neighbor makes demands of the heart in the decision to desire the best for the other person, even at the price of self-abnegation. Whoever dedicates himself to service of others takes on the opposite of reputation, power, and rank that leaders and political entities claim for themselves.
Pope Benedict encourages us: "My deep personal sharing in the needs and sufferings of others becomes a sharing of my very self with them: if my gift is not to prove a source of humiliation, I must give to others not only something that is not my own, but my very self; I must be personally present in my gift." May our faith be pure and open enough so that the people who today are seeking and questioning, can glimpse the light of the one God who loves them and Whose power is the power of love. May the Spirit harmonize our hearts with the heart of Christ and move us to love all men and women as He loves them. Amen.
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Tuesday, May 13, 2008
Faith Without Action Is Dead, Part I
Father Jerome, Abbey of the Genesee, Piffard, NY
I find the passages [James 2: 14-24 -26] from the Letter of Saint James rather daunting. "What good is it for an individual to say that he or she has faith, but has never done a single good deed?" (James 2:14) Every Sunday, we profess our faith in the Word who became flesh and lived in our midst (Cf. Jn. 1:14). Recall these words recorded in the Gospel of St. John. "God so loved the world that He gave His only begotten Son, so that whoever believes in Him should not perish, but have eternal life" (Jn. 3:16). God not only spoke of love, but He also manifested His love. Through the mystery of the Incarnation God's love was made tangible. Our Christian faith tells us that Jesus Christ is the fullness of the Father's glory, the exact image of His being, who sustains all things in being by the power of His word (CF. Heb. 1:3). God not only speaks of love and mercy, He also does works of love and mercy through the life, death and resurrection of His only-begotten Son. Consequently, if our faith is real, it too must be tangible.
Our faith in the Incarnate Word must be transformed by the Word Himself. The author of the Letter to the Hebrews gave us this description of the Word. "Indeed, the Word of God is something living and active. It is sharper than any two-edged sword, penetrating the divide between soul and spirit, separating bone and muscle. It judges our innermost thoughts and exposes us for what we really are" (Heb. 4:12). We believe in the Eternal Word of the Father who is able to penetrate the human heart. There is no vitality in a faith that is devoid of mercy and charity. As we hear in the first reading, "Faith by itself, if it is not accompanied by action, is quite dead" (James 2:17). A careful reading of Sacred Scripture shows us that the charity of Christ and the compassion of His disciples were always intended to manifest the loving-kindness of the Father. This manifestation is significant. The Church should never underplay the sense of good works that point towards the love of God. After all, Jesus did institute love of neighbor as the first commandment for behavior among His disciples, acting Himself as a witness of this love. In the Acts of the Apostles we find an account of how the apostles spoke of Christ. "He went about doing good and healing all those oppressed by the devil, for God was with Him" (Acts 10:38). What a beautiful description of Christ's life and ministry! Belief in the Word and works of mercy are integrally bound together. To be continued tomorrow …
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Our faith in the Incarnate Word must be transformed by the Word Himself. The author of the Letter to the Hebrews gave us this description of the Word. "Indeed, the Word of God is something living and active. It is sharper than any two-edged sword, penetrating the divide between soul and spirit, separating bone and muscle. It judges our innermost thoughts and exposes us for what we really are" (Heb. 4:12). We believe in the Eternal Word of the Father who is able to penetrate the human heart. There is no vitality in a faith that is devoid of mercy and charity. As we hear in the first reading, "Faith by itself, if it is not accompanied by action, is quite dead" (James 2:17). A careful reading of Sacred Scripture shows us that the charity of Christ and the compassion of His disciples were always intended to manifest the loving-kindness of the Father. This manifestation is significant. The Church should never underplay the sense of good works that point towards the love of God. After all, Jesus did institute love of neighbor as the first commandment for behavior among His disciples, acting Himself as a witness of this love. In the Acts of the Apostles we find an account of how the apostles spoke of Christ. "He went about doing good and healing all those oppressed by the devil, for God was with Him" (Acts 10:38). What a beautiful description of Christ's life and ministry! Belief in the Word and works of mercy are integrally bound together. To be continued tomorrow …
______
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