On March 26, 1991, Bishop Kenneth E. Untener of Saginaw, Michigan, issued a “decree” that from that day forward, until July 1, 1991, all meetings held under Church auspices, at the parish or diocesan level, no matter what their purpose, must begin with the agenda item -
"How shall what we are doing here affect or involve the poor?" The following are his reflections (briefly digested here at
Homeless In America) as he looks back on the decree. The decree on the poor was in effect for 97 days.
by
Bishop Kenneth E. Untener
Never in my life had I talked about and listened to so much about the poor. On some days I had four or five meetings, and each began with
"the poor".I learned a lot, not only about the poor, but also about us, and how we think about (or don't think about) the poor. Believe me, I am no expert on the poor. But I learned eight things in particular during those 97 days.
1) We tend to forget the "poor" poor.
A typical scenario goes like this . . . The chairperson begins the meeting by saying something like,
"Well, the bishop has asked that we begin each meeting with a discussion about how this affects or involves the poor. So we're going to spend a few minutes doing that. I'll throw it open for anyone who would like to say something."
Silence.
Then someone says,
"Well, people can be poor in a lot of different ways. There are some people, for example, who don't have friends, and they are poor."I interrupt.
"I agree with you. But this decree has to do with the 'poor' poor. They are the ones who get left out, because they're usually not part of what we did yesterday or today. The 'poor' poor are the ones who rarely if ever are first on an agenda. So let's talk about them."
Mental note: Always start with the
"poor" poor.
2) The poor are often
"invisible."
The poor around us (as opposed to the ghetto, or some distant country) are often invisible. They aren't in our same
"networks."They aren't at the same gatherings.
They don't belong to councils or committees.
They don't always go to church (and if they do, they try hard not to look poor).
They don't bump into us at the mall or the supermarket.
Take tuition assistance at schools. We offer help for those who cannot pay full tuition—or cannot pay any tuition. But the poor often do not come forward. Why? It is announced in the parish bulletin. But the poor don't get the parish bulletin. [They are out of touch because they are so very poor.]
Mental note: It takes initiative and creativity to reach the poor.
3) The biggest problem is the
"undeserving poor."
Place a child before us with a hungry face and ragged clothes and we jump at the chance to help. Poor children don’t make it hard to help the poor. Poor adults who have had bad luck don’t make it hard to help the poor.
The
“undeserving poor” are the ones who make it hard to help the poor. They are the ones who seem to take advantage of the system, or other people. [But] help them anyway. If you start to distinguish between the deserving and the undeserving poor, you are finished—at least as far as the gospel is concerned. Who is really to decide if they are undeserving?
Mental note: If you're going to err, err on the side of generosity.
4) If you try to help the poor, you will sometimes get taken.
Every parish minister can tell stories of people who have come with a sad tale. You check it out very carefully, give them money—and later find out that they did the same thing at three or four neighboring parishes. Helping the poor has its risks. You will sometimes get taken.
Mental note: Learn to write off your losses.
5) Helping the poor is not always a pleasant experience.
It's no picnic helping the poor. There is often no feeling of fulfillment. It's work—like a lot of virtue is work—like taking care of an elderly parent is work.
The
"poor" poor are not always so noble, and they are the hardest to deal with—which is probably why we don't.
Mental note: When you help the poor, you always receive more than you give—but it may not seem that way at the time.
6) Food baskets at Thanksgiving, toys at Christmas are good as far as they go—but they don't go very far.
People easily talk about direct help to the poor on special occasions—clothes, food, money. Those fine things shouldn't be taken lightly. But that is the easy part. The hard part is trying to do something about the poor's state in life.
The discussion always slowed when we tried to focus on this. Where do you begin? What do you do?
It's hard when you deal with the causes. How can we give them basic skills to manage their lives? What about health insurance? How do we help them find work? How do we help them find work that pays a living wage? Why are single parents, usually women, abandoned so easily by a spouse?
Mental note: Direct assistance is good. Tackling the causes is better.
7) Sometimes the poor are overwhelmed into inaction.
People who deal with the poor can tell a hundred stories about how they waste money and opportunities. You bring food to their home—and notice a large-screen TV. Whenever you visit, they are watching TV.
Why? Let’s try to put ourselves in their shoes.
It is a hopeless mess, [a big cluttered garage that you have wanted to clean for months or even years!] but today is the day you are going to tackle it. Getting started is the problem, because with a mess like that, there is no logical place to begin. [Like you] the poor can't get enough together even to get started—a down payment, transportation, protection from an abusive husband, an education.
Their life is like that all the time. It is too big a mess even to know where to begin. So they try to forget it by enjoying some
"luxuries," having a beer, watching TV, etc.
Mental note: Don't judge their "laziness" too quickly.
8) The poor also help the poor.
People who work with the poor can tell a hundred stories about the
“generous poor.” A family takes in a neighbor’s child without a second thought, because the child needs to be taken in somewhere. A person who has next to nothing gives money to someone who has nothing at all, simply saying,
“Well, they need it more than I do.” A poor family in a small house takes in another family because they had their heat turned off in the dead of winter. Food is shared even though there isn’t enough to begin with.
Mental note: God loves a cheerful giver, which is one of the reasons why God loves the poor.
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And yet it often happens that some who have been hardened, habitual sinners arrive at perfection of this work sooner than those who have never sinned grievously. God is truly wonderful in lavishing His grace on anyone He chooses; the world stands bewildered before love like this . . .
The basis of all evil in the world has come from our lust for power. In the first murder of recorded history, Cain kills Abel because he chooses to have power over him. The entire world’s system depends on domination and control in order to have power over others. It is the basis of all wars and at the same time it is the basis of all division among friends, marriages and families.
In her book, Failing America’s Faithful, Kathleen Kennedy Townsend (daughter of Senator Robert Kennedy) builds a strong case that historically in America, both the Catholic and Protestant church have long traditions of social justice, charity and serving the poor. Throughout the 1800s - 1900s, the Catholic Church took up the responsibility of social justice with the establishment of 100s of hospitals, orphanages, the work of Mother Cabrini, Dorothy Day and more. In the 1960s, the Protestant Church with the backing of many Catholics took on the issue of civil rights and the poverty of minorities in America. They stood strong with Martin Luther King Jr. (a Southern Baptist) who found support with the likes of the Pope Paul VI and the President of the United States, John F. Kennedy (Catholic).
Thomas Merton writes in the introduction to his book, The Wisdom of the Desert . . . “Society was regarded [by St. Anthony and the Desert Fathers] as a shipwreck from which each single individual man or woman had to swim for his life . . . These were men [the Desert Fathers] who believed that to let oneself drift along, passively accepting the tenets and values of what they knew as society, was purely and simply a disaster.”
Deut. 26:5-9. The Egyptians treated us harshly and afflicted us, and imposed hard labor on us. Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction and our toil and our oppression; and the LORD brought us out of Egypt with a mighty hand and an outstretched arm and with great terror and with signs and wonders; and He has brought us to... this land flowing with milk and honey.
